Concordance › I
is KJV
“Is” is in the King James Bible 6,992 times, in 5,475 verses. Jump to the verses ↓
- ἐστί estí 746 times
- γράφω gráphō 70 times
- בּוֹא bôwʼ 64 times
- יֵשׁ yêsh 57 times
- ἐν en 53 times
- γίνομαι gínomai 47 times
- ἔρχομαι érchomai 34 times
- ὤν ṓn 29 times
- מָלֵא mâlêʼ 26 times
- λέγω légō 24 times
- קָרָא qârâʼ 24 times
- δίδωμι dídōmi 23 times
- No Strong's number mostly supplied words 3,756 times
957 more, less often
- עָשָׂה ʻâsâh 22 times
- מוּת mûwth 21 times
- ἔξεστι éxesti 20 times
- ἐγείρω egeírō 19 times
- καλέω kaléō 19 times
- יָצָא yâtsâʼ 18 times
- מָצָא mâtsâʼ 18 times
- εἶναι eînai 16 times
- τουτέστι toutésti 16 times
- נָתַן nâthan 16 times
- שָׁדַד shâdad 16 times
- γεννάω gennáō 15 times
- δύναμαι dýnamai 15 times
- יָבֵשׁ yâbêsh 15 times
- כּוּן kûwn 15 times
- עָלָה ʻâlâh 15 times
- טָהֵר ṭâhêr 14 times
- שׁוּב shûwb 14 times
- ἐκ ek 13 times
- נָפַל nâphal 13 times
- ἐγγίζω engízō 12 times
- כָּתַב kâthab 12 times
- ὅτι hóti 11 times
- דָּבָר dâbâr 11 times
- הָפַךְ hâphak 11 times
- יָדַע yâdaʻ 11 times
- סוּר çûwr 11 times
- ἀγαθός agathós 10 times
- ἀποθνήσκω apothnḗskō 10 times
- שָׁבַר shâbar 10 times
- παραδίδωμι paradídōmi 9 times
- אָבַד ʼâbad 9 times
- טָמֵא ṭâmêʼ 9 times
- רַב rab 9 times
- ὅ ἐστι hó esti 8 times
- σπείρω speírō 8 times
- גָּלָה gâlâh 8 times
- יָתַר yâthar 8 times
- כָּלָה kâlâh 8 times
- מִשְׁפָּט mishpâṭ 8 times
- שָׁמַע shâmaʻ 8 times
- ἀσθενέω asthenéō 7 times
- δικαιόω dikaióō 7 times
- κεῖμαι keîmai 7 times
- συμφέρω symphérō 7 times
- אִיתַי ʼîythay 7 times
- הָיָה hâyâh 7 times
- טוֹב ṭôwb 7 times
And 909 others, each in a phrase with “is” a few times.
Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).
Every verse 5,475 verses
1 Corinthians
- 12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
- 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
- 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
- 13:10 But when that which is perfect is come, then that which is in part shall be done away.
- 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
- 14:5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
- 14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
- 14:9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
- 14:10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
- 14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
- 14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
- 14:17 For thou verily givest thanks well, but the other is not edified.
- 14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
- 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
- 14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
- 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
- 14:33 For God is not the author of confusion, but of peace, as in all churches of the saints.
- 14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
- 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
- 15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
- 15:13 But if there be no resurrection of the dead, then is Christ not risen:
- 15:14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
- 15:16 For if the dead rise not, then is not Christ raised:
- 15:17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
- 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
- 15:26 The last enemy that shall be destroyed is death.
- 15:27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
- 15:36 Thou fool, that which thou sowest is not quickened, except it die:
- 15:39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
- 15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
- 15:41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
- 15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
- 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
- 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
- 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
- 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
- 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.
- 15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
- 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
- 15:55 O death, where is thy sting? O grave, where is thy victory?
- 15:56 The sting of death is sin; and the strength of sin is the law.
- 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
- 16:9 For a great door and effectual is opened unto me, and there are many adversaries.
- 16:15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
- 16:19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
2 Corinthians
- 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
- 1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
- 1:7 And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
- 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
- 1:18 But as God is true, our word toward you was not yea and nay.
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