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Hebrews

1. 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
2. 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
3. 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
4. 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
5. 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
6. 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
7. 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8. 6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9. 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10. 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11. 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12. 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13. 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
14. 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
15. 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
16. 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
17. 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
18. 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
19. 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
20. 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
21. 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
22. 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
23. 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
24. 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
25. 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
26. 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
27. 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
28. 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
29. 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
30. 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
31. 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
32. 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
33. 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
34. 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
35. 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
36. 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
37. 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
38. 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
39. 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
40. 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
41. 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
42. 10:14 For by one offering he hath perfected for ever them that are sanctified.
43. 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
44. 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
45. 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
46. 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
47. 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
48. 10:28 He that despised Moses' law died without mercy under two or three witnesses:
49. 10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
50. 10:33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.