the KJV
“The” is in the King James Bible 64,040 times, in 24,127 verses. Jump to the verses ↓
- יְהֹוָה Yᵉhôvâh 6,149 times
- בֵּן bên 3,211 times
- אֶרֶץ ʼerets 2,014 times
- מֶלֶךְ melek 1,644 times
- בַּיִת bayith 1,184 times
- עַם ʻam 1,033 times
- דָּבָר dâbâr 706 times
- יוֹם yôwm 663 times
- כֹּהֵן kôhên 636 times
- עִיר ʻîyr 624 times
- יָד yâd 464 times
- κύριος kýrios 460 times
- No Strong's number mostly supplied words 405 times
4,558 more, less often
- אֲדֹנָי ʼĂdônây 350 times
- גּוֹי gôwy 336 times
- דֶּרֶךְ derek 331 times
- אִישׁ ʼîysh 325 times
- הַר har 311 times
- רֹאשׁ rôʼsh 302 times
- שֵׁם shêm 292 times
- יָם yâm 291 times
- פְּלִשְׁתִּי Pᵉlishtîy 277 times
- מִזְבֵּחַ mizbêach 271 times
- חֶרֶב chereb 269 times
- לֵוִיִּי Lêvîyîy 264 times
- שַׂר sar 263 times
- עַיִן ʻayin 256 times
- אֱלֹהִים ʼĕlôhîym 251 times
- קוֹל qôwl 250 times
- שָׂדֶה sâdeh 250 times
- υἱός huiós 247 times
- אֱנוֹשׁ ʼĕnôwsh 245 times
- מִדְבָּר midbâr 243 times
- אֹהֶל ʼôhel 235 times
- רָשָׁע râshâʻ 233 times
- מַיִם mayim 232 times
- בַּת bath 227 times
- נָבִיא nâbîyʼ 225 times
- תָּוֶךְ tâvek 216 times
- קֹדֶשׁ qôdesh 214 times
- פָּנִים pânîym 212 times
- שַׁעַר shaʻar 210 times
- אָרוֹן ʼârôwn 195 times
- γῆ gē 185 times
- מוֹעֵד môwʻêd 184 times
- מַחֲנֶה machăneh 184 times
- אִשָּׁה ʼishshâh 180 times
- יָשַׁב yâshab 180 times
- שָׁמַיִם shâmayim 178 times
- מַטֶּה maṭṭeh 176 times
- πνεῦμα pneûma 173 times
- רוּחַ rûwach 172 times
- νόμος nómos 171 times
- מִשְׁפָּחָה mishpâchâh 170 times
- פֶּה peh 165 times
- גְּבוּל gᵉbûwl 164 times
- בֹּקֶר bôqer 159 times
- Ἰουδαῖος Ioudaîos 157 times
- λόγος lógos 155 times
- שְׁנַיִם shᵉnayim 154 times
- κόσμος kósmos 153 times
And 4,510 others, each in a phrase with “the” a few times.
Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).
THE, an adjective or definitive adjective.
1. This adjective is used as a definitive, that is, before nouns which are specific or understood; or it is used to limit their signification to a specific thing or things, or to describe them; as the laws of the twelve tables. the independent tribunals of justice in our country, are the security or private rights, and the best bulwark against arbitrary power. the sun is the source of light and heat.
This he calls the preaching of the cross.
From Noah Webster’s American Dictionary of the English Language (1828).
Every verse 24,127 verses
Matthew
- 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
- 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
- 5:47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
- 6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
- 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
- 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
- 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
- 6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
- 6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
- 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
- 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
- 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
- 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
- 6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
- 6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
- 6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
- 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
- 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
- 7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
- 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
- 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
- 7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
- 7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
- 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
- 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
- 7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
- 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
- 7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
- 7:26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
- 7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
- 7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
- 7:29 For he taught them as one having authority, and not as the scribes.
- 8:1 When he was come down from the mountain, great multitudes followed him.
- 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
- 8:6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
- 8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
- 8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
- 8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
- 8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
- 8:15 And he touched her hand, and the fever left her: and she arose, and ministered unto them.
- 8:16 When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
- 8:17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
- 8:18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
- 8:20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
- 8:22 But Jesus said unto him, Follow me; and let the dead bury their dead.
- 8:24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
- 8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
- 8:27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
- 8:28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
- 8:29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
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