Concordance › T
to KJV
“To” is in the King James Bible 13,643 times, in 9,743 verses. Jump to the verses ↓
- εἰς eis 348 times
- עָשָׂה ʻâsâh 243 times
- πρός prós 208 times
- בּוֹא bôwʼ 140 times
- מֶלֶךְ melek 139 times
- יוֹם yôwm 129 times
- αὐτός autós 127 times
- מוּת mûwth 124 times
- בַּיִת bayith 123 times
- אֶרֶץ ʼerets 120 times
- נָתַן nâthan 118 times
- יְהֹוָה Yᵉhôvâh 107 times
- No Strong's number mostly supplied words 397 times
2,694 more, less often
- בֵּן bên 98 times
- יָלַךְ yâlak 93 times
- γίνομαι gínomai 92 times
- דָּבָר dâbâr 82 times
- יְרוּשָׁלַ͏ִם Yᵉrûwshâlaim 82 times
- שׁוּב shûwb 79 times
- ἵνα hína 78 times
- מָלַךְ mâlak 78 times
- עַם ʻam 77 times
- דָּוִד Dâvid 76 times
- יָשַׁב yâshab 76 times
- רָאָה râʼâh 75 times
- קִרְאָה qirʼâh 72 times
- אִשָּׁה ʼishshâh 71 times
- עָלָה ʻâlâh 68 times
- אָכַל ʼâkal 67 times
- מִלְחָמָה milchâmâh 66 times
- שָׁמַע shâmaʻ 64 times
- אִישׁ ʼîysh 61 times
- יָרַשׁ yârash 61 times
- נָצַח nâtsach 61 times
- כַּעַס kaʻaç 59 times
- יָדַע yâdaʻ 58 times
- אָמַר ʼâmar 55 times
- κατά katá 54 times
- אָב ʼâb 54 times
- עָבַר ʻâbar 54 times
- יָצָא yâtsâʼ 52 times
- מָחָר mâchâr 52 times
- עָבַד ʻâbad 51 times
- ὅς hós 49 times
- בָּנָה bânâh 49 times
- שָׁמַר shâmar 48 times
- ποιέω poiéō 46 times
- θεός theós 44 times
- פֶּה peh 44 times
- ἐπί epí 43 times
- דָבַר dâbar 43 times
- אֱלֹהִים ʼĕlôhîym 42 times
- צָבָא tsâbâʼ 42 times
- ὑμῖν hymîn 39 times
- לָחַם lâcham 39 times
- εἶναι eînai 38 times
- לָקַח lâqach 38 times
- מִסְפָּר miçpâr 38 times
- מִשְׁפָּט mishpâṭ 37 times
- πᾶς pâs 36 times
- יָד yâd 35 times
And 2,646 others, each in a phrase with “to” a few times.
Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).
TO, preposition
1. Noting motion towards a place; opposed to from, or placed after another word expressing motion towards. He is going to church.
2. Noting motion towards a state or condition. He is going to a trade; he is rising to wealth and honor.
3. Noting accord or adaptation; as an occupation suited to his taste; she has a husband to her mind.
From Noah Webster’s American Dictionary of the English Language (1828).
Every verse 9,743 verses
John
- 7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
- 7:45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
- 7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
- 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
- 8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
- 8:27 They understood not that he spake to them of the Father.
- 8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
- 8:33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
- 8:37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
- 8:40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
- 8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
- 8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.
- 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
- 9:11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
- 9:13 They brought to the Pharisees him that aforetime was blind.
- 9:26 Then said they to him again, What did he to thee? how opened he thine eyes?
- 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
- 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
- 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
- 10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
- 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
- 10:31 Then the Jews took up stones again to stone him.
- 10:39 Therefore they sought again to take him: but he escaped out of their hand,
- 11:7 Then after that saith he to his disciples, Let us go into Judaea again.
- 11:8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
- 11:15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
- 11:19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
- 11:31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
- 11:38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
- 11:45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
- 11:46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.
- 11:53 Then from that day forth they took counsel together for to put him to death.
- 11:54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
- 11:55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
- 11:56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
- 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
- 12:5 Why was not this ointment sold for three hundred pence, and given to the poor?
- 12:10 But the chief priests consulted that they might put Lazarus also to death;
- 12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
- 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
- 12:20 And there were certain Greeks among them that came up to worship at the feast:
- 12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
- 12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
- 12:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
- 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
- 13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
- 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
- 13:5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
- 13:6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
- 13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
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