Concordance › T
to KJV
“To” is in the King James Bible 13,643 times, in 9,743 verses. Jump to the verses ↓
- εἰς eis 348 times
- עָשָׂה ʻâsâh 243 times
- πρός prós 208 times
- בּוֹא bôwʼ 140 times
- מֶלֶךְ melek 139 times
- יוֹם yôwm 129 times
- αὐτός autós 127 times
- מוּת mûwth 124 times
- בַּיִת bayith 123 times
- אֶרֶץ ʼerets 120 times
- נָתַן nâthan 118 times
- יְהֹוָה Yᵉhôvâh 107 times
- No Strong's number mostly supplied words 397 times
2,694 more, less often
- בֵּן bên 98 times
- יָלַךְ yâlak 93 times
- γίνομαι gínomai 92 times
- דָּבָר dâbâr 82 times
- יְרוּשָׁלַ͏ִם Yᵉrûwshâlaim 82 times
- שׁוּב shûwb 79 times
- ἵνα hína 78 times
- מָלַךְ mâlak 78 times
- עַם ʻam 77 times
- דָּוִד Dâvid 76 times
- יָשַׁב yâshab 76 times
- רָאָה râʼâh 75 times
- קִרְאָה qirʼâh 72 times
- אִשָּׁה ʼishshâh 71 times
- עָלָה ʻâlâh 68 times
- אָכַל ʼâkal 67 times
- מִלְחָמָה milchâmâh 66 times
- שָׁמַע shâmaʻ 64 times
- אִישׁ ʼîysh 61 times
- יָרַשׁ yârash 61 times
- נָצַח nâtsach 61 times
- כַּעַס kaʻaç 59 times
- יָדַע yâdaʻ 58 times
- אָמַר ʼâmar 55 times
- κατά katá 54 times
- אָב ʼâb 54 times
- עָבַר ʻâbar 54 times
- יָצָא yâtsâʼ 52 times
- מָחָר mâchâr 52 times
- עָבַד ʻâbad 51 times
- ὅς hós 49 times
- בָּנָה bânâh 49 times
- שָׁמַר shâmar 48 times
- ποιέω poiéō 46 times
- θεός theós 44 times
- פֶּה peh 44 times
- ἐπί epí 43 times
- דָבַר dâbar 43 times
- אֱלֹהִים ʼĕlôhîym 42 times
- צָבָא tsâbâʼ 42 times
- ὑμῖν hymîn 39 times
- לָחַם lâcham 39 times
- εἶναι eînai 38 times
- לָקַח lâqach 38 times
- מִסְפָּר miçpâr 38 times
- מִשְׁפָּט mishpâṭ 37 times
- πᾶς pâs 36 times
- יָד yâd 35 times
And 2,646 others, each in a phrase with “to” a few times.
Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).
TO, preposition
1. Noting motion towards a place; opposed to from, or placed after another word expressing motion towards. He is going to church.
2. Noting motion towards a state or condition. He is going to a trade; he is rising to wealth and honor.
3. Noting accord or adaptation; as an occupation suited to his taste; she has a husband to her mind.
From Noah Webster’s American Dictionary of the English Language (1828).
Every verse 9,743 verses
Romans
- 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
- 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
- 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
- 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
- 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
- 2:6 Who will render to every man according to his deeds:
- 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
- 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
- 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
- 3:15 Their feet are swift to shed blood:
- 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
- 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
- 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
- 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
- 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
- 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
- 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
- 4:8 Blessed is the man to whom the Lord will not impute sin.
- 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
- 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
- 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
- 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
- 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
- 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
- 4:21 And being fully persuaded that, what he had promised, he was able also to perform.
- 4:22 And therefore it was imputed to him for righteousness.
- 4:23 Now it was not written for his sake alone, that it was imputed to him;
- 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
- 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
- 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
- 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
- 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
- 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
- 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
- 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
- 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
- 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
- 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
- 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
- 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
- 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
- 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
- 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
- 7:10 And the commandment, which was ordained to life, I found to be unto death.
- 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
- 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
- 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
- 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
- 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
- 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Browse by letter
By book
- Genesis 612
- Exodus 476
- Leviticus 218
- Numbers 437
- Deuteronomy 479
- Joshua 365
- Judges 319
- Ruth 48
- 1 Samuel 630
- 2 Samuel 444
- 1 Kings 477
- 2 Kings 531
- 1 Chronicles 370
- 2 Chronicles 643
- Ezra 127
- Nehemiah 163
- Esther 178
- Job 227
- Psalms 566
- Proverbs 277
- Ecclesiastes 157
- Song of Solomon 27
- Isaiah 586
- Jeremiah 747
- Lamentations 46
- Ezekiel 534
- Daniel 199
- Hosea 76
- Joel 19
- Amos 53
- Obadiah 7
- Jonah 31
- Micah 37
- Nahum 4
- Habakkuk 21
- Zephaniah 19
- Haggai 14
- Zechariah 96
- Malachi 16
- Matthew 377
- Mark 260
- Luke 544
- John 222
- Acts 574
- Romans 231
- 1 Corinthians 179
- 2 Corinthians 130
- Galatians 62
- Ephesians 67
- Philippians 47
- Colossians 37
- 1 Thessalonians 42
- 2 Thessalonians 16
- 1 Timothy 54
- 2 Timothy 36
- Titus 34
- Philemon 10
- Hebrews 140
- James 38
- 1 Peter 47
- 2 Peter 36
- 1 John 11
- 2 John 4
- 3 John 9
- Jude 11
- Revelation 149
Thy Word is True: KJV Bible
Tap any word in the app to see every verse it's in, and its Hebrew or Greek with Strong's definition.
Learn more ›