Concordance › T

to KJV

“To” is in the King James Bible 13,643 times, in 9,743 verses. Jump to the verses ↓

εἰς eis 348 times
עָשָׂה ʻâsâh 243 times
πρός prós 208 times
בּוֹא bôwʼ 140 times
מֶלֶךְ melek 139 times
יוֹם yôwm 129 times
αὐτός autós 127 times
מוּת mûwth 124 times
בַּיִת bayith 123 times
אֶרֶץ ʼerets 120 times
נָתַן nâthan 118 times
יְהֹוָה Yᵉhôvâh 107 times
No Strong's number mostly supplied words 397 times

2,694 more, less often

בֵּן bên 98 times
יָלַךְ yâlak 93 times
γίνομαι gínomai 92 times
דָּבָר dâbâr 82 times
יְרוּשָׁלַ͏ִם Yᵉrûwshâlaim 82 times
שׁוּב shûwb 79 times
ἵνα hína 78 times
מָלַךְ mâlak 78 times
עַם ʻam 77 times
דָּוִד Dâvid 76 times
יָשַׁב yâshab 76 times
רָאָה râʼâh 75 times
קִרְאָה qirʼâh 72 times
אִשָּׁה ʼishshâh 71 times
עָלָה ʻâlâh 68 times
אָכַל ʼâkal 67 times
מִלְחָמָה milchâmâh 66 times
שָׁמַע shâmaʻ 64 times
אִישׁ ʼîysh 61 times
יָרַשׁ yârash 61 times
נָצַח nâtsach 61 times
כַּעַס kaʻaç 59 times
יָדַע yâdaʻ 58 times
אָמַר ʼâmar 55 times
κατά katá 54 times
אָב ʼâb 54 times
עָבַר ʻâbar 54 times
יָצָא yâtsâʼ 52 times
מָחָר mâchâr 52 times
עָבַד ʻâbad 51 times
ὅς hós 49 times
בָּנָה bânâh 49 times
שָׁמַר shâmar 48 times
ποιέω poiéō 46 times
θεός theós 44 times
פֶּה peh 44 times
ἐπί epí 43 times
דָבַר dâbar 43 times
אֱלֹהִים ʼĕlôhîym 42 times
צָבָא tsâbâʼ 42 times
ὑμῖν hymîn 39 times
לָחַם lâcham 39 times
εἶναι eînai 38 times
לָקַח lâqach 38 times
מִסְפָּר miçpâr 38 times
מִשְׁפָּט mishpâṭ 37 times
πᾶς pâs 36 times
יָד yâd 35 times

And 2,646 others, each in a phrase with “to” a few times.

Hebrew and Greek words, transliterations, and pronunciations from the Open Scriptures Strong's dictionaries (CC BY-SA).

TO, preposition

1. Noting motion towards a place; opposed to from, or placed after another word expressing motion towards. He is going to church.

2. Noting motion towards a state or condition. He is going to a trade; he is rising to wealth and honor.

3. Noting accord or adaptation; as an occupation suited to his taste; she has a husband to her mind.

The whole entry for To

From Noah Webster’s American Dictionary of the English Language (1828).

Every verse 9,743 verses

Hebrews

6:5 And have tasted the good word of God, and the powers of the world to come,
6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
9:27 And as it is appointed unto men once to die, but after this the judgment:
9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
10:24 And let us consider one another to provoke unto love and to good works:
10:31 It is a fearful thing to fall into the hands of the living God.
10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
11:11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
11:15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
11:16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
11:19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.